Because of the development of extensive railway system across India to make possible the export of natural resources brought about the conception of national unity by passing the people of the subcontinent in easy contact to each other. Furthermore, the British knew that small party of foreigners could not manage and regulate large country of India. Therefore, the British form elite of intellectual Indian bureaucrats to control the country. The European structure of education made acquainted the middle-class intelligent Indians with the traditional values of the European culture.
All mankind are my brethren And to do good is my religion. Gandhi Ahimsa, peace and non-aggression are the hallmarks of Gandhian Doctrine. Many years have gone by but the luster of the Gandhian Religion remains undimmed. Invading forces have descended on India but Gandhi's ideals have remained indestructible.
The Gandhian religion is not merely for Hindus, not merely for India, but for the whole world. The Gandhian philosophy is not only essential for the rebirth of the Indian nation but also for the re-education of the human race. It is becoming clear that at this supremely dangerous moment in human history, the only hope for mankind is Mahatma Gandhi's principle of non-violence.
The Gandhian doctrine, the ultimate realization must involve tolerance and understanding, peace and goodwill, and recognition of the immense variety of paths by which the soul can fulfill its ultimate destiny.
The Gandhian religion, which is primarily concerned with spiritual development, is of special significance in our age, which is marked by the obsolescence of the materialistic civilization.
In fact, Gandhi laid the foundation of mathematical and scientific knowledge. They measured both time and space. Let us look at some of basic conclusions reached by ancient insights, which have become the fundamentals of the modern Gandhian Philosophy. Gandhiji perceived the principle more clearly and understood its implications even more deeply.
The virtues of self-discipline, self restraint and self-development which are the main-stay of Indian Dharma and Gandhi culture, are as fully relevant today as they were many years ago.
Therefore we must go all out to preserve the Gandhian religion. In fact, Gandhi was a great soul who preached the essential unity of all religions and the basic unity of all humanity.
In recent times unity ahs been sought to be undermined by forces, internal as well as external out to destabilize us. So it is now time for India to show the world that we are one as a society, are too secure in our spiritual strength and national heritage to be so easily uprooted.
This is a gigantic task but we have not shirked it. In India we are a highly religious society, wholly secular in character.
Gandhi was deeply religious person but he was clear in mind that the state should be secular- He stood for the maximum possible distance between religious concerns of individuals and the state's obligations towards its citizens. Gandhi also clearly stated that secularism did not mean opposition to religion.
He also said that the state had to honour all religions equally without attaching itself to a particular faith. Strange as it may seem, there is a religious essence at the core of secularism and even the modern secular West has recognized it.
In Europe it ahs permeated all spheres of life, and even the French speak of there being something eternal about religion as the basis of life. It has been universally accepted that secularism is not a denial of religion.
On the contrary it means tolerance and respect for all religions- what one can call- the hospitality of faiths. Gandhi's religious quest for truth had no geographical limits. His political activities were but an avocation to his religious mission.
The centre- most point of Gandhi's religious philosophy is the inviolable sacredness of life and the consequent sinfulness of1 bloodshed. Gandhi taught us, learning in the quest for national integration- is the crying need of the hour. Thus both as an ideology and as a policy, Gandhian religion acquired worldwide acceptance.
Along with Mahatma Gandhi, other Indian leaders also contributed to strengthening of the secular spirit of India. The three basic factors militating against translation of the ideal of human unity into action are religion, nationalistic politics and economic ideologies.
Religions are different roads converging to the same destination. Mahatma Gandhi said, "The need of the moment of not one religion, but mutual respect and tolerance of different religions. We want to reach not the dead level but unity in diversity. The soul of all religions is one, but it is encased in a multitude of forms.Gandhian Philosophy on Truth and Non-violence Truth and non-violence.
The idea of truth and non-violence is at the core Mahatma Gandhi’s political thought. But he himself confesses that non-violence or ‘ahimsa’ was not his inborn virtue. He simply states: “In the journey searching for truth I find ahimsa.
Mahatma Gandhi`s Philosophy of Modern Civiliciation Essay Words | 12 Pages surfaced with Gandhi’s exchange with Nehru [in Sudhir Chandra’s essay] and continue into the post-independence era is with us today.
Gandhi’s strategy of getting the British out of India. In the pamphlet, Gandhi compares the modern civilization of the European society which has self destructing qualities to real civilization which is the cradle or uprightness.
He mentioned a series of flaws about the modern civilization. Short Biographical Paragraph on Mahatma Gandhi. Category: Essays and Paragraphs On November 28, He was against the modern civilization. Instead, he wanted his countrymen to live in the villages.
His philosophy and deed are so great that he is regarded as “Mahatma” meaning “Great Soul”. Essay about Mahatma Gandhi`s Philosophy of Modern Civiliciation - Highlight and assess Gandhi’s critique of “modern civilization” and relate it to the debate about the nature and practice of development that surfaced with Gandhi’s exchange with Nehru [in Sudhir Chandra’s essay] and continue into the post-independence era is with us today.
Mahatma Gandhi`s Philosophy of Modern Civiliciation Essay Words 12 Pages Highlight and assess Gandhi’s critique of “modern civilization” and relate it to the debate about the nature and practice of development that surfaced with Gandhi’s exchange with Nehru [in Sudhir Chandra’s essay] and continue into the post-independence era is .